[Persuading People to Do Good] One can persuade people with words for a time, but with books for a hundred generations.
One must strive to recognize one's faults daily and correct them daily; a day without recognizing one's faults is a day of complacency; a day without faults to correct is a day without progress. There are many intelligent and talented people in the world, yet those who do not cultivate virtue or expand their knowledge do so simply because of procrastination, thus wasting their lives.
Helping others according to circumstances is a complex matter, but its essence can be summarized in ten points: First, be kind to others; Second, cherish love and respect; Third, help others achieve their goals; Fourth, persuade others to do good; Fifth, rescue those in danger; Sixth, undertake projects of great benefit; Seventh, give alms for good; Eighth, uphold the Dharma; Ninth, respect elders; Tenth, cherish all life.
When one's heart is solely focused on doing good, with righteous thoughts present, evil thoughts will naturally not be able to pollute the mind. Like the sun shining brightly in the sky, evil spirits vanish. This is the true transmission of single-mindedness.
Those who say that fortune and misfortune are of their own making are speakings of sages and worthies; those who say that fortune and misfortune are solely ordained by Heaven are merely worldly opinions.
What is your fate?
Even if you are destined for glory and prominence, always contemplate loneliness;
even if things are going smoothly,
always contemplate adversity; even if you have enough to eat
, always contemplate poverty; even if you are loved and respected by others, always contemplate fear;
even if you come from a prestigious family, always contemplate humility;
even if you are highly learned, always contemplate shallowness.
Those who are good at correcting their faults do not forbid the act itself, but first understand the principles.
Whenever a poor scholar is about to achieve success, he invariably displays a humble
and admirable demeanor. Goodness can be genuine or false; upright or crooked; hidden or revealed; right or wrong; biased or correct; half-hearted or full; large or small; difficult or easy; all should be deeply discerned. To do good without thoroughly understanding the principles is to claim one is practicing virtue, unaware that one is creating evil, wasting effort, and achieving nothing.
Think of the virtues of our ancestors, and the transgressions of our parents; think of repaying the country's kindness, and the blessings of our family; think of helping those in need, and the evils of our own conscience.
[Rescuing those in distress] Kindness need not be great, but it is enough to help those in distress.
[Being kind to others] We live in a degenerate age; do not use your strengths to overshadow others; do not use your virtues to make others look bad; do not use your abilities to burden others. Conceal your talents and wisdom, appearing as if you have nothing. Now that you know your mistakes, you should thoroughly reform
your past shortcomings of not achieving academic success and not having children; strive to accumulate virtue, be tolerant, be loving, and cherish your spirit. All that has passed is like yesterday's death; all that is to come is like today's birth; this is the rebirth of the body according to righteousness. Have you not seen the Sixth Patriarch say, "All fields of merit are within one's own heart; seek from the heart, and nothing will be unattainable"? Seek within yourself, not only to obtain morality and righteousness, but also to gain fame and fortune; to obtain both internally and externally is to seek what is beneficial. Even the flesh and blood body has its limits; how can the body of righteousness not reach the heavens? Tai Jia said: Heaven's calamities can be avoided; self-inflicted calamities cannot be escaped. The poem says: "Always speak in accordance with destiny, and seek abundant blessings for yourself." Master Kong predicted that you would not pass the imperial examinations and would not have children; these are calamities caused by Heaven, which can still be avoided. Now, you cultivate virtue, diligently perform good deeds, and accumulate unseen merit; these are blessings created by yourself. How can you not enjoy them? The Book of Changes advises the virtuous to seek good fortune and avoid misfortune; if one says that destiny is constant, how can good fortune be sought, and how can misfortune be avoided? The first principle of the opening chapter states: "A family that accumulates good deeds will surely have abundant blessings." Do you believe this? I believe his words, bow , and accept his teachings. Humility and modesty are the foundation for receiving blessings. Those who are arrogant are certainly not capable of great things; even if they achieve success, they will not benefit from it. Those who say that fortune and misfortune are sought by oneself are the words of sages; those who say that fortune and misfortune are solely determined by Heaven are merely worldly opinions. But those who wish to correct their mistakes must first cultivate a sense of shame; second, a sense of awe; and third, a sense of courage. Possessing these three qualities, their mistakes will naturally melt away like ice in spring exposed to the sun. However, people correct their mistakes in three ways: some by addressing the actions, some by addressing the reasons, and some by addressing the heart. The effort differs, and so do the results. When others fall short, we should be sympathetic; when things go against reason, what does it matter to me? There is no reason to be angry. Furthermore, there are no self-righteous heroes in the world, nor are there any scholars who blame others; any shortcomings are simply due to insufficient self-cultivation and inadequate spiritual influence. If I reflect on myself, then slander and defamation will become opportunities for refinement and improvement; I will gladly accept these gifts, so why be angry? What does it mean to correct mistakes from the heart? There are countless faults, all created by the mind; if my mind is unmoved, how can faults arise? Scholars need not seek out every fault—lust for beauty, fame, wealth, anger, etc.—but should simply focus on doing good, with righteous thoughts present, so that evil thoughts cannot pollute them. Like the sun shining brightly in the sky, all evil spirits vanish; this is the true essence of perfect unity. Errors arise from the mind, and can also be corrected by the mind. Like cutting down a poisonous tree, one should sever it by the root; why bother felling every branch and plucking every leaf?
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